Author Topic: Question for Jeff  (Read 6572 times)

Alexander

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Question for Jeff
« on: January 07, 2017, 02:29:20 AM »
Jeff - do you find the explanation of the Maharshi, explained here, best represents the state you have attained? Has your "I-thought" or minute-by-minute comprehension been extinguished? If that is so, how do you respond to an email like this...? How do you function? Is your "doer" gone? Does a higher "I" come in and substitute itself for the old mind/self...? Thanks.
« Last Edit: January 07, 2017, 02:34:59 AM by Alexander »
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"I saw all things gathered in one volume by love - what, in the universe, seemed separate, scattered." (Canto 33)

bodhimind

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Re: Question for Jeff
« Reply #1 on: January 10, 2017, 11:08:36 AM »
I'm curious about this too.

In my own perspective, I feel like it's not that the mind-stream gets cut off, but we can direct it to whatever we want without subconsciously clinging onto it or being hindered by addictions, neuroses and compulsions. Currently my mind doesn't seem to have that background noise of never-ending thoughts, just breath if I want to, or kasina if I want to, or the task at hand if I want to. Though it can still run off a little because it's connected to the donkey body...

We continue to hear, see, taste, feel and smell, and according to the pali texts, they are the individual consciousnesses that come together to form the illusion of a self... I feel like it is an illusion, like finding out a mirage was never there in the desert. Realizing there's nothing but shifting sand, light plays, smoke and mirrors. But knowing that the illusion is there doesn't mean the illusion doesn't actually exist... The mirage is still there, but the insight itself seems to cut away the fear of losing a self. Dependent origination says ignorance gives birth to the sanskaras (4th aggregate) that slowly builds on, leading to sense contact, then feelings/cravings for the sensory contact, giving rise to birth (sense of self) which then later dies away.

Also I find like "insights" come without the need to actually memorize things. Just looking at something and I can figure out where it comes from, etc. Almost super-sensory where everything is so intensely picked up.

Curious to hear what Jhanananda says about it.
« Last Edit: January 10, 2017, 11:10:08 AM by bodhimind »

Jhanananda

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Re: Question for Jeff
« Reply #2 on: January 10, 2017, 04:48:36 PM »
Jeff - do you find the explanation of the Maharshi, explained here, best represents the state you have attained? Has your "I-thought" or minute-by-minute comprehension been extinguished? If that is so, how do you respond to an email like this...? How do you function? Is your "doer" gone? Does a higher "I" come in and substitute itself for the old mind/self...? Thanks.

Maharshi and other non-dualists were an inspiration for me.  However, once I began to plunge below the 2nd jhana is when I began to realize that the non-dualists, and followers of Zen, generally do not go deeper than the 2nd jhana; which explains their lack of the other superior attainments.

I found the still mind of the 2nd jhana is the essential doorway to greater depth; however, one must pursue greater depth in meditation, or one will never find that greater depth.

Yes, I use the 'I' as I have an English degree, and not using it make for poor English as well as it too often becomes a mask for an ego that is hiding behind a pseudo non-dual state.

So, I found that the deeper I meditate the more non-dual the experience, which is most often much more non-dual than the non-dualists speak of.

Nonetheless, I found, one can indeed have sensory experience, insights, respond to inquiries, and so very much more, without the cumbersome sense of self.
There is no progress without discipline.

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