It is hard to put Meher Baba in one category. He was influenced by Sufism, Hinduism, and other traditions. But since Sufism is so under represented on our forum and Baba spent most time with teachers considered Sufi, I am putting him here.
I accidentally stumbled on an article about Meher Baba and found him quite an interesting spiritual figure. It kind of resonated with me how he explained the purpose of life and causes of creation of the world as we experience it. He acknowledged all main religions as legit and also criticized mainstream clergies for corrupting the teachings, which is similar to what we believe on FotCL. I just wish I could find more stuff about his teachings on meditation and what he thought about jhana. In any case, I am sharing a mix of his teachings that I pulled from online.
INTROMeher Baba's map of consciousness has been described as "a unique amalgam of Sufi, Vedic, and Yogic terminology". He taught that the goal of all beings was to gain consciousness of their own divinity, and to realise the absolute oneness of God. At the age of 19, Meher Baba began a seven-year period of spiritual transformation, during which he had encounters with Hazrat Babajan, Upasni Maharaj, Sai Baba of Shirdi, Tajuddin Baba, and Narayan Maharaj. In 1925, he began a 44-year period of observed silence, during which he communicated first using an alphabet board, and by 1954, entirely through hand gestures using an interpreter.
Meher Baba's teachings concerned the nature and purpose of life. He described the phenomenal world as illusory, and presented the idea that the Universe is imagination. He taught that God alone exists, and each soul is God passing through imagination in order to realize its own divinity. He presented advice to followers wishing to attain God-realization, and thereby escape the wheel of birth and death.
CREATIONQ. Why did God create all this?
Baba: He did not create it. It started automatically. First there was God and nothing else. In God was everything: experience, knowledge, power and existence. But he had no consciousness that he was God. All this bother and headache you see around you is to gain that consciousness.
People say that God created maya, but it is not so. For example, take the hair on the head. The hair is maya, and the head is God the creator. Although the hair grows on the head, the head does not know how, why and where it comes from. Then how can it be said that the head created hair, or God created maya? But in a way, the very creation of maya itself is dependent on God. Maya is sheer illusion, the force of imagination.
As previously explained, there are an infinite number of worlds which have cooled down. And for each such world to cool down takes cycles and cycles - imagine how long! But when a man attains Realisation, and ascends to the seventh plane, he feels as if only a second has passed. That is, no time has actually passed during the numberless changes of forms, and deaths and births of 84 lakhs - eight million, four hundred thousand times. Now I know that according to you, it accounts for billions of years, and there is no limit to accounting. But my experience is that nothing has happened, and there is no time spent.
When the first whim surged in God in the beyond state, he felt the urge of 'I want to know myself.' In this first desire was embodied the first binding which manifested into form, and in this process, the first urge abbreviated simply to 'I want.' The soul has forgotten that the want really is to know the Self, and so through countless forms it continues to feel only that 'I want.' It is only in the last phases of the involution of consciousness that the Perfected man remembers that he actually is God, who had wanted to know himself.
RELIGIONSIn all religions, the beginning of opposition against the priest class is welcome, because at present the priest class is the greatest obstacle in the path of spirituality. The rigid and deep-rooted beliefs and prejudices of age-old customs, rites and rituals which the priests have inherited and nourished in the name of religion are intolerable and the greatest impediment.
So if the downfall of this junta is brought about, the firmly imbedded prejudices and rites will be destroyed. Although there is the risk of people becoming indifferent to God and religion, these can still be revived afterward, once these rotting prejudices are uprooted.
Who gave all these different religions? The Avatars. Why have they done so? To establish principles for people, and to bring people to the point where their faces are turned toward God. Mohammad and Buddha each gave different precepts, according to the circumstances and mentality of the people of the time.
So my best advice to you is to create love for God. Earn something in my contact. Otherwise, if you spend your time in discussions on religious doctrines and dogmas, it will take you nowhere toward Truth. It is all rigamarole, and will waste your precious time, which might better be used in thinking of God, meditating and creating love. Love is the sum and substance of all religions, and the only essential of all creeds. Leave the rigamarole alone.
But if a person merely sticks to religious ceremonies and rituals, and believes that religion is that alone, then he does not advance at all. God and Truth are far, far above shariat, doctrines and dogmas, ceremonies and rituals.
DESTINYBaba: Destiny means the divine will guiding the lines of sin and virtue, resultant in suffering and happiness, experienced by the soul from the beginning of its evolution till its end in Realisation. Fate or luck is the means or process of spending the impressions the soul gathers while passing through innumerable evolutionary stages, which, in other words, is the law of karma, or the automatic forming of luck or fate in the next life, according to the sanskaras in this life. The impressions of each life build the fate of the life coming after.
As a simile, suppose every soul has to bear a burden of 700 tons, i.e. a certain amount of suffering and happiness, which every soul has to pass through from the beginning of its evolution till the end in Realisation. But as the burden of these 700 tons varies in kind and form, the impressions of lives vary too, and the fate of every new life is formed according to the impressions gathered in the past life.
Thus the soul's present experiencing of the impressions of the past life means fate. The soul has to pass through a number of lives and forms, but as the experiences of every life vary, so the fate varies. Hence, destiny is one, but fate or luck is different.
MEDITATIONThere are many methods of spiritual meditation. The following six are the most important.
1. For those who are inclined to think of the impersonal aspect of the Almighty, i.e. Impersonal God, it is advisable to retire into solitude, and taking a comfortable seat, begin to contemplate on him thus: 'God is one. God is infinite. God is everywhere. God is beyond everything.' Then they should bring the immeasurable space commonly known as the sky to their mind's eye, and begin to concentrate on the idea of the Impersonal God across this imaginary background of the blank and unlimited sky for as long a time as possible.
2. One should sit for meditation in the same way as shown in the first example. But the line of thought in this method must be as follows: "God is true. All else is false. This world and all that is seen and perceived is a dream, a mirage, an unreal phenomenon. God is living within my own self as the soul of my soul." After contemplating these thoughts for some time, one must turn one's attention to the heart. Imagine a flame as one's own atman (soul) to be there, and concentrate as much and as long as possible on this imaginary flaming spot in the heart.
3. The line of thought to be followed in this kind of meditation (the other preliminary conditions to be the same as in the first two methods) is this: "I am not this body. I am not finite. I am the self. I am eternal." Following some contemplation in this way, one must suddenly close the two external eyes as tightly as it is comfortably possible to do, and then mentally gaze intently upon the centre of the forehead from inward as much and for as long as possible, avoiding all other thoughts, whether high or lowly, during this concentration.
4. This is at once a very simple and very difficult kind of meditation. All that one has to do is to retire into solitude and sit in a comfortable position, with both the external eyes closed, and try to keep the mind a blank. One has neither to think about God, nor about the devil, neither about immortality nor about eternity, neither about the existence of the world nor about its non-existence. In short, in this meditation one must try to remain mentally blank throughout the sitting, for as long a period as possible.
5. One should sit aside in solitude, close the eyes and contemplate and mentally say and reiterate this: 'God is my beloved. I am his lover. I want union with my beloved, the Lord, the great God.' Following this process for awhile, one should begin to repeat mentally any one of the names of the Almighty in any language, but in such a way that half of the name must be pronounced (of course mentally) while inhaling the breath, and half of it to be pronounced while exhaling the breath. While carrying on this reiteration rhythmically, one should try to concentrate all attention on the reiteration of the name only.
6. One who is inclined to think of the personal aspect of the Lord, i.e. Personal God, must sit with one's soul for one's companion in a quiet spot, close the eyes, then try to bring before one's mind's eye the whole face of any Prophet, God-incarnate or Sadguru of the past or the present age, and concentrate on it as long as possible. In order to facilitate the bringing of the features of any Perfect Master to one's mind's eye, his portrait must be gazed at deeply before closing the eyes in meditation.
Astral WorldsGarrett Fort: What about Astral journeys?
Baba: Astral journeys are taken by persons consciously and unconsciously, but those that really matter are the ones done consciously. You actually experience being aloof from the Gross body and having a Subtle body, and seeing with the eyes of the Subtle body, and smelling with the nose of the Subtle body.
In a dream when you sleep, this physical body is not used, and yet you see, smell, hear, taste, etc. You do it all with the Subtle body, but not consciously.
When you do it consciously, you actually experience being aloof from the body. You smell, you eat, you hear, you feel, doing it all as concretely as you do with the Gross body, not vaguely as in dreams. You can then actually feel the body as a cloak - you take it off and put it on like a garment. Actually - this is not just imagination.
Lower spirits are those beings without physical forms whose sanskaras remain to be wiped out. They cannot progress after death until their unfinished sanskaras are worked out. As a consequence, they wander about on the lower Astral plane. For this reason, they are a source of harassment to living people.
Suppose a man is destined to have a life span of forty years, but he commits suicide when he is thirty. Consequently, for the remaining ten year period of unexpressed sanskaras, his spirit inhabits the lower planes, and at times is seen by some people as a spirit or ghost.
To hold seances or to talk with the dead is no great thing, because such spirits are always among us on this living plane. There are advanced yogis and munis who converse with these ghosts who have committed suicide, as well as with the spirits of the higher planes. These advanced souls communicate without using a medium. They live on both levels.
HappinessA man who came to meet Meher Baba said he was addicted to drugs.
Baba: Are you happy?
Man: No, very, very miserable.
Baba: Try to be always happy. Never think that life is dreadful, 'I am tired of life.' Such thoughts really make life miserable. Life is worth living. If you think like that, all difficulties will appear insignificant.
I will help you to try to develop love. Never think, 'I am alone,' 'I have so much to do,' 'I am poor,' and so on. All are poor. The whole world is poor. Even the millionaires are poor, because they have greed and want more. Love someone, and I will help you.* Do not worry. My blessings.
Infinite bliss is bliss eternal and continual, and because it is perpetual, it is without any opposite aspects. Happiness, on the other hand, although linked with infinite bliss, is not perpetual, and therefore it has an opposite aspect of misery.
Sources:
http://www.meherbabadnyana.net/https://en.wikipedia.org/wiki/Meher_Baba