(...) So, I have chosen not to spend much time studying [Augustine], because of his preponderance of rationalism and lack of mysticism.
Agreed
Since Socrates was only documented by Plato, then we cannot be sure if he was a fictional character cooked up by Plato; nonetheless, the Socrates clearly manifest many of the features and dialog of a genuine mystic. The fact that he is described to have been going into trances, and went willingly to his death, suggest he was an arahant.
It appears immortality is possible through three methods: (1) perfection (lionhood), (2) the Form of wisdom, and (3) attainment (nonreturning or arahantship).
This conclusion is a product of revelation, so ponder/grapple with it as you will. But, it makes the world much more complicated.
Based on the above, Socrates achieved immortality as a result of achieving the Form, but outside of this was neither a nonreturner nor an arahant.
The real issue revealed in Plato's writing, and that of other Greek philosophers is they did not seem to have a grasp of a formal meditation practice, but their discussion of the virtues, which are identical to the "fruits of Spirit" and some of the "fruit of the mendicant life" (samanaphala) suggests there was at least shared concepts throughout Eurasia.
Agree with all of this
Buddhism and the Greek philosophers are a kind of "yin and yang" of the sacred. The Buddhists focused on attainment, the Greeks on wisdom
I really don't understand the appeal of Alan Watts, because in his own admission he never practiced meditation and yet he is known most for his discourses on Buddhism, so he was only following a subset of the Noble Eightfold Path, meaning he was only for the naive, and not for those who meditate deeply.
I think it's a real tragedy what happened with him. He had enormous potential. He should be on the table as one of the once-returners. But he denied and fled his whole life from the spiritual crisis.
I would argue this is one of the weaknesses of Buddhism. It doesn't describe the descent into hell. Thus because he limited himself to only one tradition, he viewed the calling to descend as a pathology. He constantly ran away from it. So I think it's a tragic tale of lost potential.
I don't see this as true at all. In fact the fruit of the mendicant life (samanaphala) are the earliest and most complete discussion of mysticism (aka Mysteries)
I'd identify the primary Mysteries as:
The first descent into hell (the "metanoia")
The second descent into hell (the "dark night of the soul")
There are indirect references to these in Buddhism, but they do not appear to be consciously articulated
We have to keep in mind that Mohammed wrote nothing, but the Koran is supposedly a collection of his speech during his trances. When the koran was rolled out by Abu Bakker there was a lot of debate over the authenticity of the Koran, and why some other material wasn't included, which became the Hadith. Also, his inclusion of the 8 gates of Islam, which linguistically are associated with the term 'jhana' suggests to me that Mohammed might very well have been the real deal, but just like Jesus and Siddhartha Gautama, his and their message has been deeply corrupted by subsequent corrupt priesthoods.
You know he's the elephant in the room. We speak very little about Mohammed. I'm not disputing his attainment. But it is what it is.
I'm pretty sure I read most, if not all, of Underhill's books, and I came away from her writing with the opinion that she did not understand mysticism at all. Her writing was more a comprehensive documentation of every Catholic saint with a reputation of mysticism.
I recommend perusing this one. It may alter your judgment of her attainment:
https://www.ccel.org/ccel/underhill/mysticism.htmlWhat I get out of my study of the suttas is one of many of Siddhartha's insights is the 4 material states of samadhi known in the suttas as jhana are to be understood as essential and foundational, which the OOBE movement has completely ignored in their rush to develop the OOBE.
Agreed wholly here
The OOB movement is missing the forest for the trees. The experience has a role, but should be integrated into a holistic spiritual philosophy