Hello again, Nikita, it is a pleasure to receive another message from you.
Hi Jhanananda,
Not being content with my achievements in meditation,
Until we find complete and utter contentment in the contemplative life, we will continue to search. Eventually we will find one or more people with the authentic religious experience, and then we will find the method. Until then we will just keep on searching.
I continue my search which has taken me to South India. I am staying at the Isha Yoga Center where I wanted to see for my self if there is anything special about the Dyanalinga which is supposedly charged to the max with chakra energy. I dont understand it but I thought I'd give it a try and see for myself. Having spent 5 days here so far I still have not noticed anything special about it. But anyway, I dont mean to doubt, maybe I am not sensitive to feel it or maybe there is some other problem.
Religious places and objects have no intrinsic spiritual substance in them selves, which would be called in various languages: virtue, virya, prana, qi, etc. However, a places and/or object can become imbued with spiritual substance if the genuinely enlightened come to that place or object, and some do. However, the mass of people who go on pilgrimages are the naive with money, who want to tell their friends they visited a holy place. These people carry no spiritual substance, virtue, virya, prana, qi, etc.
Also, the power of a "vortex" is only in what the seeker brings to it. If the seeker is sincere, and disciplined, then that person will gain from the experience. If, on the other hand, the person is just a naive pilgrim in search of a tale to tell over a drink, then that person is not likely to gain much from the experience.
Additionally, the world is full of temples and pilgrimage sites; however, the world has also been marginalizing its mystics all along. So, who is likely to have been at that temple, or holy place, who built it? Well, it was most probably built by the hegemonic ruler, who used the religion and its objects in commerce for power. So, for me, all of the fantastic religious architecture of the world are nothing but temples to someone's pursuit of: name, fame, power, greed, lust, averice, etc.
Being here for some time I have a chance to learn some Kriya Yoga/Pranayam techniques. Jhanananda, have you had any experience with Pranayama? From reading about it in Vivekanadas - Raja Yoga, it seems to be leading to the same place, but the description involves concepts I dont understand such as Prana. Is there a Buddhist equivalent to the term prana?
Yes, I have read Vivekananda and I translated the yoga sutras. While the term 'Pranayama' appears in the yoga sutras, they are not described there, so we do not know if Patanjali was referring to alternate nostril breathing or something else.
Pranayama roughly means "in-out breath," in the same way that anapana means "in-out breath." Since Siddhartha Gautama's discourses clearly describe anapana as a meditation technique, and not as a formal pushing on alternate nostrils, and Patanjali was somewhat contemporaneous with Siddhartha Gautama, and religions tend to get the message of the mystics completely wrong, then I believe it is reasonable to conclude that sitting while pushing on alternate nostrils is a complete waste of time.
I lived in several yoga ashrams from 1974 to about 1976, and I practiced Pranayama a few times during that time period. I found it a complete waste of time, and got absolutely nothing out of the practice. I prefer to just meditate deeply.
I also want to ask you a few question which I've accumulated over the past month or so.
1. Why in Buddhism there are 4 great primaries (none of which I seem to understand) earth,water,wind,fire, But in Hinduism there are 5, 5th primary being ether.
I spent a few years of studying various alchemical systems, trying to answer the same question. In the systems that only have 4 elements, instead of five, then air is the same as ether. That is all.
2. Since I dont understand the cause of restlessness I also dont understand which actions encourage it and which elliminate it - or at least dont increase it. WHile in a state of restlessness there is a tendency to "run away". In this condition do you think its ok to use Dhamma/spiritual books which give inspiration, although I've notice that its only temporary help and the restlessness returns after some time.
Well, there can be a number of reasons why one is afflicted with restlessness. Perhaps one simply needs some regular physical exercise. Or, perhaps the mind is restlessness, then one practices meditation, and macks some radical changes in one's lifestyle, and works on cultivating peace, tranquility, the stilling of the mind, and equanimity. When one stills one's mind and keeps it still most of the day, then there will be no restlessness.
3.In your account of past lives which u've seen, you mention them going back to the time of Neanderthal. Are u 100% certain that this isn't the power of mind/imagination, and what about rebirths in different realms and as different species. Maybe its important to consider the understanding of imagination. How do u understand imagination and its effect of meditation and its effects on physiology? Can it be used as a tool, should it be used?
Well, this is several different questions, but I will attempt to cover both. The criticism of those with no attainment of those with attainment is that we mystics are making it all up. Well, those with genuine attainment could not possibly have made it all up, and have it so much alike cross culturally from Siddhartha Gautama to Teresa of Avila.
So, my recollection of previous lifetimes was not at all from an over active imagination. It was the product of deep meditation beyond the stilling of the mind. When the mind is still, one's imagination is not active, so then whatever arises is genuine experience.
Whereas, most religious seekers, are naive, never engage in a contemplative life, and want some tale to tell over a drink, so they make up a fantastic emotional experience to impress the other followers. This is mostly7 what happens in the Pentecostal religious services of people rolling in the isles and barking like dogs.
I have incarnated on different planets, and I have visited many realms of existence.
So, back to imagination. Imagination is just mind games, so give it, and still the mind, and learn to meditate deeply.
4.Do you understand Kamma in the same way as it is described in the suttas?
thanks, I hope you are well and 2013 started off nicely for you.
Nikita
Kamma (karma) is habits of the mind that lead to distraction; whereas, the contemplative seeks to still the mind so that there are no more habits, then one meditates deeply to freedom, emancipation and enlightenment.