Author Topic: Jhanon's Blog  (Read 53333 times)

Michel

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Re: Jhanon's Blog
« Reply #180 on: April 14, 2016, 10:40:19 PM »
I have been in retreat since becoming homeless. Then realizing I was merely houseless, and I always had a Home, I decided to return.

Firstly, I must thank you all for the donations. In total, you provided me with $700! Then I was gifted even more from an anonymous donation.  I spent many nights wondering how I could adequately thank you all. Because once you showed your support in whatever form it was, I found my way back Home.

I hope to catch up on the many messages and posts, soon.

I love you all. You are my family.
Welcome back, Inspiral. I thought of you from time to time and was wondering how things were going with you. Good to hear that you can actually manage a retreat despite all the challenges that being homeless must entail.


Jhanon

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Re: Jhanon's Blog
« Reply #181 on: June 30, 2017, 07:30:20 PM »
I want to apologize for being MIA for so long. I've been through a lot, but it has given me tremendous improvement in perspective.

I will be working on catching up with the forum threads I was active on, and I will also be posting articles that were written two years ago during the height of my investigation into the mystic life and meditative absorption.

Much love to you all!

Jhanananda

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Re: Jhanon's Blog
« Reply #182 on: July 06, 2017, 07:04:43 PM »
It is good to hear from you again, Jhanon.  I look to reading what you have to contribute here.
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Jhanon

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Re: Jhanon's Blog
« Reply #183 on: May 28, 2018, 01:53:04 PM »
Through many life changes and experiences pointing me back to Samadhi, I've returned. I became lost for so long. Many times I almost returned.

Last night, I rewatched the Samadhi film (which is both on YouTube and Gaia and I strongly recommend it.) It completely reoriented everything. I remembered why I began this, and even how I strayed back in my first days on the forum.

I realized I experienced Samadhi because I was turning away from anatta consistently. Back then I began seeing it as turning toward bliss. It can be said it is both. But without seeing both I strayed.

I did create a 25 minute video which shows this face and explains where and what I've been doing. I recall this being requested in the past, and have in the last few years, created several videos. I have not yet finished it as my perception continues to change dramatically, each day.

I no longer fear putting my so-called real-world name or likeness on this forum. Likewise, I continue to see Jhanananda as a being at least the most awakened as I've ever seen in this world.

As an aside, I would like to ask Jhanananda if at least one van is running?

I haven't yet recalled how to post a video with thumbnail. But here is the url to the Samadhi film.

https://youtu.be/Bw9zSMsKcwk
« Last Edit: May 29, 2018, 04:10:53 PM by Jhanananda »

Jhanon

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Re: Jhanon's Blog
« Reply #184 on: May 29, 2018, 03:13:26 PM »
I awoke this morning after several vivid dreams. The day prior, I meditated for two one-hour sessions for the first time in a very long time. When I wasn't in sitting meditation, I was still meditating. Whether walking or talking or whatever. The meditations were not anything epic or revolutionary.

Upon waking today, I discovered to my surprise the auditory charism ringing quite loudly. This encouraged me to meditate again, knowing, once again, that I WAS making progress toward the bliss and ecstasy and enlightenment I miss so dearly.

The day prior I watched a video on tantric sex (I have a partner committed to the same goal of enlightenment.) They mentioned Mula Bandha. After research, I discovered I already know how to do this, intuitively. However, I was not aware that with this you can direct energy up the spine to whatever chakra you wish.

While meditating this morning, I experimented. And to my great delight, I found I could bring tremendous comfort and stimulation to the body. As I type, my whole body is buzzing with bliss. I soon learned how to do this with each chakra. The third eye is alight, and I can feel it strongly. The same is true of the throat and heart. The heart chakra radiates a wonderfully warm sensation. I shed a few tears while meditating.

I only meditated for 30 minutes. I felt compelled to write this all down. This is a great discovery for me. With all these wonderful sensations I feel grounded, at peace, and confident.

If you are struggling to begin a committed practice again, I urge you to have faith and put in at least one full hour of a session. Preferably two. And continue to at least watch the breath throughout the day. You will quickly find the benefits manifesting in an obvious way.

I want to conclude this by saying these efforts are to make the body and mind more comfortable for the seeking of Self. They are working wonderfully, and I feel more strength and capability than ever to continue.

What I now wish to do is enter 3rd or 4th jhana and seek the true Self.
« Last Edit: May 29, 2018, 03:16:24 PM by Jhanon »

Jhanananda

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Re: Jhanon's Blog
« Reply #185 on: May 29, 2018, 04:17:24 PM »
Good to hear from you again, Jhanon.  And, it is good to read that you are increasing your commitment to leading a rigorous, self-aware, contemplative life.  Since, as you experienced, and I have for 45 years, then we have to conclude that the righteousness of the bible, must be leading a rigorous, self-aware, contemplative life; because it leads to the charisms, which the Gospels refer to being in the presence of the "holy spirit.

I added the link to the video in your earlier message that you posted a link to, so that you could see how adding links works.

Quote from: wiki
righteousness
Righteousness is defined as "the quality of being morally correct and justifiable."[1] It can also be considered synonymous with "rightness".[2] It is a concept that can be found in Dharmic traditions and Abrahamic traditions as a theological concept. For example, from various perspectives in Christianity, Judaism, and Islam it is considered an attribute that implies that a person's actions are justified, and can have the connotation that the person has been "judged" or "reckoned" as leading a life that is pleasing to God.

William Tyndale (Bible translator into English in 1526) remodelled the word after an earlier word rihtwis, which would have yielded modern English *rightwise or *rightways. He used it to translate the Hebrew root צדקים (TzDYQ), tzedek, which appears over five hundred times in the Hebrew Bible, and the Greek word δίκαιος (dikaios), which appears more than two hundred times in the New Testament.

Philosophy, history, linguistics, meanings, and translation

In the word "righteousness," the suffix "-ness" modifies the adjective "righteous," which is "right" modified by "-ous." Righteousness is a phenomenon or state or condition of: resembling or displaying the nature of moral, good, correct, true, factual, excellent, just, virtuous, natural, morally upright, correct for situations, balanced, and honorable being or being in such a state.

Origin Old English rihtwīs, from riht ‘right’ + wīs ‘manner, state, condition’. The change in the ending in the 16th century was due to association with words such as bounteous.[3]
Ethics or moral philosophy

Ethics is a major branch of philosophy, encompasses right conduct and good living. " Rushworth Kidder states that "standard definitions of ethics have typically included such phrases as 'the science of the ideal human character' or 'the science of moral duty'".[3] Richard William Paul and Linda Elder define ethics as "a set of concepts and principles that guide us in determining what behavior helps or harms sentient creatures".[4] The Cambridge Dictionary of Philosophy states that the word ethics is "commonly used interchangeably with 'morality' ... and sometimes it is used more narrowly to mean the moral principles of a particular tradition, group or individual."[5] "[4][better source needed]
Connections of concepts in world history

Righteousness is one of the chief Attributes of God as portrayed in the Hebrew Bible. "Eusebeia" enters the New Testament in later writings, where it is typically translated as "godliness," a vague translation that reflects uncertainty about its relevant meaning in the New Testament.[5][better source needed] In mid 20th century, an inscription of the Indian Emperor Asoka from the year 258 BC was discovered. This rock inscription contained Sanskrit, Aramaic and Greek text. According to Paul Hacker,[34] on the rock appears a Greek rendering for the Sanskrit word dharma: the word eusebeia. In common parlance, dharma means ‘right way of living’, 'laws of nature' and ‘path of rightness’.[6]

"The word εὐσέβεια as it is used in the Greek New Testament carries the meaning of "godliness", and is distinct from θρησκεία (thrēskeia), "religion". Eusebeia relates to real, true, vital, and spiritual relation with God, while thrēskeia relates to the outward acts of religious observances or ceremonies, which can be performed by the flesh. The English word "religion" was never used in the sense of true godliness. It always meant the outward forms of worship. In 1Ti 3:16, the Mystery, or secret connected with true Christianity as distinct from religion, it is the Genitive of relation. (This specific meaning occurs only in Act 3:12.)] This word arises in the Greek New Testament in 1 Tim 2:2, 1 Tim 3:16, 1 Tim 4:7, 1 Tim 4:8, 1 Tim 6:3, 1 Tim 6:5, 1 Tim 6:6, 1 Tim 6:11, 2 Tim 3:5, Tit 1:1, 2 Pt 1:3, 2 Pt 1:6, 2 Pt 1:7, 2 Pt 3:11.[7]"[7][better source needed]
Yi (Confucianism)
Main article: Yi (Confucianism)

Yi, (Chinese: 義; simplified Chinese: 义; traditional Chinese: 義; pinyin: yì; Jyutping: Ji6; Zhuyin Fuhao: ㄧˋ), literally "justice, righteousness; meaning," is an important concept in Confucianism. It involves a moral disposition to do good, and also the intuition and sensibility to do so competently. Yi resonates with Confucian philosophy's orientation towards the cultivation of benevolence (ren) and skillful practice (li). Yi represents moral acumen which goes beyond simple rule following, and involves a balanced understanding of a situation, and the "creative insights" necessary to apply virtues "with no loss of sight of the total good. Yi represents this ideal of totality as well as a decision-generating ability to apply a virtue properly and appropriately in a situation."

 In application, yi is a "complex principle" which includes:
   skill in crafting actions which have moral fitness according to a given concrete situation
   the wise recognition of such fitness
   the intrinsic satisfaction that comes from that recognition.[8][better source needed]

Dharmic traditions

Dharma is a key concept with multiple meanings. There might not be a single-word translation for dharma in Western languages. Dharma धर्म can be translated as righteousness, religion, faith, duty, law, and virtue.[9] Connotations of dharma include rightness, good, natural, morality, righteousness, and virtue. It means moral, right, just, balanced, or natural etc. In common parlance, dharma means ‘right way of living’ and ‘path of rightness’. Dharma encompasses ideas such as duty, rights, character, vocation, religion, customs and all behaviour considered appropriate, correct or morally upright. It is explained as law of righteousness and equated to satya (truth, Sanskrit: satya सत्यं). "...when a man speaks the Truth, they say, "He speaks the Dharma"; and if he speaks Dharma, they say, "He speaks the Truth!" For both are one." — Brihadaranyaka Upanishad, 1.4.xiv

In Hindu religion and philosophy, major emphasis is placed on individual practical morality. In the Sanskrit epics, this concern is omnipresent.[10]. Including duties, rights, laws, conduct, virtues and ‘‘right way of living’. The Sanskrit epics contain themes and examples where right prevails over wrong, the good over evil.

In mid 20th century, an inscription of the Indian Emperor Asoka from the year 258 BC was discovered. This rock inscription contained Sanskrit, Aramaic and Greek text. According to Paul Hacker, on the rock appears a Greek rendering for the Sanskrit word dharma: the word eusebeia. In his 250 BCE Edicts used the word "eusebeia" as a Greek translation for the central Buddhist and Hindu concept of "dharma". This rock inscription, concludes Paul Hacker,[34] suggests dharma in India, about 2300 years ago, was a central concept and meant not only religious ideas, but ideas of right, of good, of one’s duty.[11]

For Sikhs, the word Dharm means the path of righteousness and proper religious practice.

The major Jain text, Tattvartha Sutra mentions Das-dharma with the meaning of "ten righteous virtues". [12]

Judaism
Righteousness is one of the chief attributes of God as portrayed in the Hebrew Bible. Its chief meaning concerns ethical conduct (for example, Leviticus 19:36; Deuteronomy 25:1; Psalm 1:6; Proverbs 8:20). In the Book of Job the title character is introduced to us as a person who is perfect in righteousness.
Christianity
See also: Sola fide and Christian views on the Old Covenant

The New Testament continues the Hebrew Bible's tradition of the ethical (1 Thessalonians 2:10) and legal (1 Corinthians 4:4) aspects of righteousness. William Lane Craig argues that we should think of God as the paradigm, the locus, the source of all righteousness.[13] Matthew's gospel contains the most utterances of the word. In Matthew's account of the baptism encounter Jesus tells the prophet "it is fitting for us to fulfill all righteousness" as Jesus requests that John perform the rite for him. The Sermon of the Mount contains the memorable commandment "Seek ye first the kingdom of God and His righteousness". The Greek word dikaiosune also means justice[14] and the sole translation using this rendering for Matthew 6:33 is the New English Bible.

Jesus asserts the importance of righteousness by saying in Matthew 5:20, "For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven." Jesus also re-affirms the Laws of Moses by saying in Matthew 5:19, "Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven."

However, Paul the Apostle speaks of two ways, at least in theory, to achieve righteousness: through the Law of Moses (or Torah); and through faith in the atonement made possible through the death and resurrection of Jesus Christ (Romans 10:3-13). Some interpret that he repeatedly emphasizes that faith is the only effective way. Reference (Romans 4:5). (Romans 3:21-24). For example, just a few verses earlier, he states the Jews did not attain the law of righteousness because they sought it not by faith, but by works (Romans 9:30-33). The New Testament speaks of a salvation founded on God's righteousness, as exemplified throughout the history of salvation narrated in the Old Testament (Romans 9-11). Paul writes to the Romans that righteousness comes by faith: "...a righteousness that is by faith from first to last, just as it is written: 'The righteous will live by faith.'" (Romans 1:17)

In II Cor. 9:9 the New Revised Standard Version has a footnote that the original word has the meaning of 'benevolence' and the Messianic Jewish commentary of David Stern affirms the Jewish practice of 'doing tzedakah' as charity in referring to the Matt. 6 and II Cor. 9 passages.[15]

James 2:14-26 speaks of the relationship between works of righteousness and faith, saying that "faith without works is dead." Righteous acts according to James include works of charity (James 2:15-16) as well as avoiding sins against the Law of Moses (James 2:11-12).

2 Peter 2:7-8 describes Lot as a righteous man.
Type of saint

In the Eastern Orthodox Church, "Righteous" is a type of saint who is regarded as a holy person under the Old Covenant (Old Testament Israel) but also sometimes used for married saints of the New Covenant (the Church). According to Orthodox theology, the Righteous saints of the Old Covenant were not able to enter into heaven until after the death of Jesus on the cross (Hebrews 11:40), but had to await salvation in the Bosom of Abraham (see: Harrowing of Hell).
Islam

Righteousness is mentioned several times in the Qur'an.[16] The Qur'an says that a life of righteousness is the only way to go to Heaven.

    We will give the home of the Hereafter to those who do not want arrogance or mischief on earth; and the end is best for the righteous.
    — Qur’an Sura 28: Verse 83

    O mankind! We created you from a single (pair) of a male and a female and made you into nations and tribes that ye may know each other (not that ye may despise each other). Verily the most honored of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things).
    — Qur'an Surah 49: Verse 13

    Righteousness is not that you turn your faces to the east and the west [in prayer]. But righteous is the one who believes in God, the Last Day, the Angels, the Scripture and the Prophets; who gives his wealth in spite of love for it to kinsfolk, orphans, the poor, the wayfarer, to those who ask and to set slaves free. And (righteous are) those who pray, pay alms, honor their agreements, and are patient in (times of) poverty, ailment and during conflict. Such are the people of truth. And they are the God-Fearing.
    — Qur'an Surah 2: Verse 177
« Last Edit: May 29, 2018, 04:24:26 PM by Jhanananda »
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bodhimind

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Re: Jhanon's Blog
« Reply #186 on: June 01, 2018, 04:57:43 AM »
Good to see you Jhanon!

Well, considering the bottom three chakras related to the animal-body's desires, we should let the energy flow smoothly through the Heart and upwards. I have a few points I was pondering, and wonder if they correlate with GWV's:

* The heart chakra's opening associated with unconditional love and compassion. Non-dualistic awareness without subject and object. Siddhis like clairvoyance, telepathy, etc start to open up when this area becomes free and open.

* The throat chakra's opening associated with non-dualistic awareness even at night during sleep. Also the elimination of the "I" or "me" or "you" concepts. Intense joy and blissfulness beyond worldliness. Whatever words we speak just automatically becomes Dharma itself, verbal karma has become totally virtuous with no possibility of unvirtuousness.

* The third-eye chakra's opening associated with merging the self with the universe. I believe this is why people say "zen is a method of no method" or a "gateless gate". It is like going yet further with another layer of non-duality. Becoming absolutely One with the laws of Mother Nature, the fabric of the Universe.

* The crown chakra's opening is possibly associated with the complete annihilation into Nirvana. From that emptiness comes forth form and being, from being comes forth emptiness, with no place whatsoever to rest in, nor to abide in, nor to cling onto.

From my limited opinion, the feeling of the charisms becomes more intense when we switch from the flesh body to the spiritual body, otherwise the energies just seem 'muted', but they're always there unless the chakras are less active. The chakras hold some of the memories of past lives, and the same traumas and habits just continuously resurface. So the lower chakras bring us to the physiology of the animal body, downwards - whereas the upper 4 chakras lead us towards liberation :)

Jhanananda

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Re: Jhanon's Blog
« Reply #187 on: June 04, 2018, 05:02:42 PM »
I agree with much of what you wrote.  I find the spiritual life begins at the heart chakra, so the lower 3 chakras are not necessary to focus upon; because they are all about materialism.  In fact, I use it as a gauge of whether someone knows anything about the spiritual life.  If they advocate meditating upon the lower 3 chakras, then they know nothing of the spiritual life.
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Jhanon

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Seven Years in Forget: A Distillation of Realizations
« Reply #188 on: April 18, 2022, 02:48:20 AM »
Introduction
The beauty of poetry is in its asymmetrical symmetry.

Eight years ago, I had a daughter and fiance. A year later my quality of life and practice vaporized as I was forced out of their lives and those of nearly everyone I held dear. At least, that's what I thought at the time. I spent the next seven years forgetting.

The first three years were spent on the streets, or in brief stints living with friends which invariably resulted in more seemingly causeless persecution. The nourishing water of my practice was still there, but as it was in the form of vapor, it was of no more use to me than a cloud floating overhead in a desert.

As those three years concluded, having little responsibilities and armed with significant funds, I threw everything to the wind and began wandering.

A few days before my 33rd birthday, my father killed himself. At the same time I received the news, I met many like-minded individuals. My new friends and I explored the continent, different representations of "success," how each individual was responsible for defining their own version of it, and the stories of those who achieved it.

Scientists and psychologists like Newton, Einstein, and Jung. Entrepreneurs like Elon Musk, Bill Gates, and Warren Buffet. Artists and inventors such as Leonardo da Vinci, Michelangelo, and believe it or not--even Lil' Wayne. I interviewed all walks of life on topics such as these, as well as controversial topics like Law of Attraction, psychedelics, gender fluidity, and COVID.

I studied all these and more from a fresh perspective. In this way, I've found missteps to be a path to more holistic knowledge. After all, if you circle a mountain you intend to summit, you fully under-stand the mountain. In the same way, when a liquid such as the practice is turned to vapor, it removes all impurities through distillation when it is concentrated back into liquid form. I offer this purified distillation below.


What the Buddha taught, and what he attained, are different. He taught the path to liberation. This is because liberation cannot be communicated with words, since words are of existence, and existence is inherently dualistic.


Zen
Reality doesn't repeat itself, but it rhymes.

This level is knowing the fundamentals of reality which echo in a fractal nature throughout all phenomena. One will see "coincidences" which act as the penmanship of reality. Reality doesn't repeat itself, but it rhymes. 1+1=2, 2+1=3, 3+2=5, etc. This is also called compound interest, the Fibonacci sequence, Golden Ratio, etc.

Other fundamentals like what is often called the Laws of Motion, Law of Attraction, cause and effect, karma, you reap what you sew, etc, fall under this. Everything contains this, even words themselves--such as fundaMENTAL--meaning the FoUNDAtion is MENTAL, the mind. Every major historical human being utilized this knowledge either consciously or unconsciously. When unconsciously utilized, it is dangerous in its power. When we remain consistently conscious of this fundaMENTAL, it is more beneficial in its power and known as Zen.

The more holistically one becomes aware of this, the greater their ability to utilize it toward attaining more extra-ordinary results.


Enlightenment
Becoming lucid in a dream is the poetry of Enlightenment in reality.

Varying levels of ability to control and navigate reality due to greater breadth and intensity of awareness of the fundaMENTAL. This includes "miracles." In all levels of consciousness from "dreams," to "death," to higher and lower planes, and even daily life, one oscillates between different intensity and breadth of awareness of the fundaMENTAL.

Because one sees the "coincidences"--the consistent penmanship of reality--one also sees inconsistencies between the endless levels of consciousness. It's like when you read someone's penmanship when they were under the influence of sleep-deprivation or a drug. You notice the inconsistency because you're familiar with the consistencies of their penmanship.   

As the consistencies of reality's penmanship emanating from the fundaMENTAL becomes the foundation of our awareness, we wake up. Having experienced "death"(NDE) in the last 7 years, I say that these consistent inconsistencies can be utilized to become and remain aware of the nature of reality which enables increasing levels of power of choice.

An example many can relate to is how looking at a clock in a "dream," looking away, then looking back at it again causes one to notice the inconsistency in the flow of time compared to "waking life", become lucid, and take control of the dream. Becoming lucid in a dream is the poetry of Enlightenment in reality. This same thing is happening on all levels of consciousness. The intensity and breadth of this awareness can be increased or decreased, but once we awaken in this life, we cannot go back to sleep all the way.

Trust me: I tried. Jhanananda knows about my attempts to. I was basically Cipher in the Matrix, "They're going to reinsert my body. Ignorance is bliss."

Once we reach this point, there's no going back. In other words, if most of what I'm saying makes sense, you've reached this point of no return. That's what the Buddha meant by "liberation within 7 lifetimes." I'll explain how I came to know this through direct experience via the near-death experience later.



Nibbana
To snuff out.

Interestingly, as we increase our power of choice by making the fundaMENTAL our foundation of awareness, we continue to find suffering. Obviously someone who can perform miracles appears to experience less suffering by comparison to a common human. However, there is still suffering as experienced.

Surely, even in higher states of consciousness where I've exercised such power, there was still subtle suffering, albeit comparatively subtle. In the same way as many of the wealthiest people I studied enjoy less suffering compared to impoverished people, yet the inverse is also true. Whatever the level of power or lack of power, whatever the level of consciousness, suffering still exists.

Therefor, Nibbana is "beyond levels of consciousness," and beyond reality. Minor attachments in awareness like allowing oneself to be distracted by miracles or looking down on humans which are less aware, desire for ecstatic states of higher consciousness, and even attachment to the seeking of liberation keep one from attaining liberation because these are all still OF reality. Words fail to communicate it and I therefor have little to say on it since it just goes in circles.



Conclusion
Choosing my next life is enough for now.

My experiences have shown me that within reality, the levels of consciousness are endless. This means all the planes we may take life in. Even becoming one with all existence eventually brought me to a state where you and I were insignificant specks in the body of a being just like you and I are right now.

To get an idea of this, observe how we can zoom into our body and find entire universes within a single bacteria which makes up our bodies. Indeed, science has even shown that the bacteria in our digestive system makes up a large quantity of our automatic impulses. Of course, intensity of awareness can navigate these impulses.

So as I became one with first the planet, then the solar system, the galaxy, the universe, the universe of universes, etc, I soon found myself to be aware as a being just like you and I are aware of ourselves now. Except within that body in this experience, our bodies were like that of tiny specks within a single bacteria. This is where the phrase "God made us in His image" comes from.

It's beyond these endless levels and levels of levels which the Buddha "went to," and why it can't be put into words. The closest words I've come to is Absolute Snuffing Out (ParaNibbana) or existencelessness.

Anyone familiar with my earlier writings will note an undercurrent of almost competitive racing toward attainment. However, since the Near-Death Experience, I know now from direct experience, that when this body is returned to the planet, I will have choice of where I take life next. Choosing my next life is enough for now.

This is what I meant earlier about the Buddha's statement of "enlightenment within 7 lifetimes." I now know from direct experience that my writings from 8 and 9 years ago on the forum about at least attaining Stream-Winning are true.

As you will also note in every story of an enlightened being, the moments leading up to their enlightenment they dropped all striving. It had to be whole-heartedly dropped. Attachment to attainment prevents attainment.

However, in a natural feeling way, I am energetic in my practice. I've noted that as knowledge increases, and attainment develops, the effort of beginning stages gives way to energy.

To summarize; anything expressed or desired within the self-similar, dualistic nature of existence is itself part of the fractal, echoing spiral of existence. Therefor, it cannot accurately convey the supreme attainment of absolute nibbana. We cannot know what nibbana is because knowing is itself the opposite of unknowing. Meaning, "freedom from suffering" is "beyond" suffering and non-suffering, beyond experience and non-experience, beyond existence and non-existence.
« Last Edit: April 24, 2022, 12:27:01 AM by Jhanon »

Tad

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Re: Jhanon's Blog
« Reply #189 on: April 24, 2022, 05:15:33 AM »
Jhanon,

Thanks for coming back to this forum with a great post. It is inspiring to see that you continued to progress over those years. You described the end state where the noble path leads to and some of the key principles behind it. Now I would like to extract some of your knowlesge about practical aspects of implementation of the the path. Hence, the following questions. 

1. What would be your recommendations for  building a daily routine?

2. I remember reading in your old posts that you were thinking about spending some time at the monastery. Did you ever end up going there and what was your experience? What from your experience can be learned from monastics and what should be avoided?

3. What would be your advice regarding livelihood (jobs, making financial ends meet, and all that stuff) that allows to survive yet is nnot detrimental to practice?

4. What would be your advice for difficult times when "shit hits the fan"?


Tad

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Re: Jhanon's Blog
« Reply #190 on: April 24, 2022, 10:27:34 AM »
Additionally, in one of your old posts you wrote that you felt that making progress was easier for you in a company rather than secluded. Did that change over the years?

Jhanon

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Re: Jhanon's Blog
« Reply #191 on: May 11, 2022, 08:53:23 PM »
Jhanon,

Thanks for coming back to this forum with a great post. It is inspiring to see that you continued to progress over those years. You described the end state where the noble path leads to and some of the key principles behind it. Now I would like to extract some of your knowlesge about practical aspects of implementation of the the path. Hence, the following questions. 

1. What would be your recommendations for  building a daily routine?

2. I remember reading in your old posts that you were thinking about spending some time at the monastery. Did you ever end up going there and what was your experience? What from your experience can be learned from monastics and what should be avoided?

3. What would be your advice regarding livelihood (jobs, making financial ends meet, and all that stuff) that allows to survive yet is nnot detrimental to practice?

4. What would be your advice for difficult times when "shit hits the fan"?

Hi Tad! I'm glad to hear you found it helpful!

Quote
1. What would be your recommendations for  building a daily routine?


No single plant grows at the same rate nor best in the exact same circumstances, although there are consistencies. In considering how nature works, such as a plant, what do you think a good routine recommendation would be?

Quote
2. I remember reading in your old posts that you were thinking about spending some time at the monastery. Did you ever end up going there and what was your experience? What from your experience can be learned from monastics and what should be avoided?

I did. It was a Theravada monastery. I spent several days there on a self-led meditation retreat, although another laypractitioner friend I had made prior at the monastery showed up and joined in. Shortly thereafter, I discovered my own path to higher states of consciousness which I've explained in earlier blog entries.

What I learned from those monastics was that they ate all kinds of food including fast food. They had internet access and the Abbot spent a lot of time on the computer watching Thai pop music videos. The house next to the monastery often had a television on in it. I identified one monk there who reflected more of what I hoped from a monk.

They offered to send me to a master in Thailand. I declined.

In terms of what should be avoided? Having only visited a single monastery and within it alone experienced a great diversity, I will say to avoid this: Making any sweeping should statements. Each plant grows at its own rate and in its own way.

However, I do encourage you get close to anyone who reflects who and what you wish to be and have, just as all the monks and nuns who followed the Buddha and Sangha did.

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3. What would be your advice regarding livelihood (jobs, making financial ends meet, and all that stuff) that allows to survive yet is not detrimental to practice?

This is an excellent question! I recommend getting intimately knowledgeable about how you create your reality with mind, moment-by-moment. This is the Right Thought and Right Understanding of the Noble Eightfold Path.

I instructed and witnessed countless individuals not only surviving but thriving and travelling all over the country and the world with no jobs and without detriment to their practice. At one point shortly after COVID, I formed a caravan of 25 people, including two families with children who travelled with me all across the continent manifesting everything from food to gas money to clothes. Not a single one got sick. At present, I enjoy exceeding security and abundance.

The mind creates all of this. The more "Right" it is, the more you will not need to be concerned with Right Livelihood. The Noble Eightfold Path even goes in order of how life is manifested. They build on each other in order of priority.

THE NOBLE EIGHTFOLD PATH
Right understanding (Samma ditthi) - Understanding that the mind creates your reality. There is more Dhamma than that, but this is in reference to your question.
Right thought (Samma sankappa) - Thinking in a way that most positively creates you and the world, since they are one in the same.
Right speech (Samma vaca) - You can figure the rest out from here.
Right action (Samma kammanta)
Right livelihood (Samma ajiva)
Right effort (Samma vayama)
Right mindfulness (Samma sati)
Right concentration (Samma samadhi)

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4. What would be your advice for difficult times when "shit hits the fan"?

This is the most important question here.

When this happens, observe how your thoughts, perceptions and statements contributed momentum to the proverbial shit eventually hitting the fan.

Were you on the lookout for things going wrong? Did you often perceive events negatively? Did you think negative thoughts about yourself, situation, and others? Observe what occurred regarding those thoughts and perceptions when next you encountered them.

Remember, any thought you have has direct impact on your reality--even if you never share it. This is merely the Noble Eightfold Path of Right Thought and Right Understanding.

Then begin thinking and reframing everything positively and nobly, and surround yourself as much as possible with similar influences. Remember that the mind is where it all begins. It sounds delusional to some when they hear this, but there is a middle-way about it which can be subtle to learn.

Truly, no circumstance is truly "shit" unless we think so, and then it will be so. In other words, shit doesn't hit the fan, unless we throw shit at the fan.
« Last Edit: May 13, 2022, 05:26:47 PM by Jhanon »

Jhanon

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Re: Jhanon's Blog
« Reply #192 on: May 11, 2022, 08:55:12 PM »
Additionally, in one of your old posts you wrote that you felt that making progress was easier for you in a company rather than secluded. Did that change over the years?

It did not. In fact, it became more and more important as I've illustrated in my recent responses. It's said the Buddha and his disciples would practice on their own, but would meet daily at 6pm-10pm to ask questions or present their realizations. In modern days, this can be achieved via real-time interactions on the internet. Interestingly, I even find this occurs organically: between 6pm-10pm my group becomes active in sharing.

The refuges are the Buddha-the Teachings, Dhamma-the Truth, and Sangha - community.
« Last Edit: May 12, 2022, 03:38:13 PM by Jhanon »

Tad

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Re: Jhanon's Blog
« Reply #193 on: May 15, 2022, 10:08:53 AM »
Jhanon,

thanks for your in depth response. After your initial post in this new discussion, I noticed how you mentioned LOA and wanted to ask about it. But for some reason decided to leave it for later. So interesting that your recent posts focused mostly on LOA. I would say you have quite a unique perspective. Of course, it is good to look at things from various angles.

Some years ago I was very interested in LOA and it formed my framework of operation. What I found is that I "attracted" most goodness in my life when I cultivated tranquility and general goodwill rather than trying to get specific external outcomes. At one point it felt that things were going so well that I had everything figured out. I was also high on youth as well to be honest. Then I adopted the framework of the commercialized version of LOA which promotes desire and sensual pleasure. I believed that this world was for us to enjoy and I deserved all the nice things. However, some things that were very important to me did not go the way I wished, which made me upset. Then more things seemed to go wrong. I then spent years trying to figure out what I was doing wrong that I could not control the outcomes. But it only caused me more clinging and suffering. So my take away from LOA would be that our intentions have power that manifest reality of this world. But at the same time there are a lot of things we can control. Just the fact that everything is temporary and we all are subject to aging, sickness, and death no matter how well we master this world. In addition, somewhere in the suttas Buddha said that karma is such a complex process that trying to fully understand it one can break their mind. So while we can dilute our bad past karma with good, we don't know when something from our endless previous lifetimes can pop up.

So my next biggest question would be about reconciling LOA with the 4 noble truths. But I really appreciate the reminder that we are directly involved in creating our reality. Knowing that does give some comfort. 

Alexander

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Re: Jhanon's Blog
« Reply #194 on: May 15, 2022, 12:31:17 PM »
I think there is a lot to the law of attraction. I am certainly skeptical of The Secret and the massive money-making enterprise it has spawned, but the core idea makes sense. The premise is, if you set a goal in your mind, you will make progress toward it. Indeed, at minimum, simply thinking of a goal will subconsciously produce all sorts of efforts and ponderings at accomplishing it. And if you sincerely want something and think about it frequently, it follows that at least your own actions will help you advance to it.

Perhaps this in itself is a major part of the spiritual path... "A divine Hand leads the hungry to food in the wilderness, and those with a strong desire for liberation will find it."

I've read in some OOBE writings the idea of worlds where imagination is used to construct nonphysical reality. If true, human imagination would be just a more basic version of the same power. In these same writings, they've argued imagination is a core reason for our being here. The 3d world slows everything down, creates a fixed environment following physical laws: and that lets us experiment, make mistakes, and learn through trial and error. Then, as we build discipline and refine our faculties, we are better equipped for functioning in a solely nonphysical reality. It is an interesting idea...

Another idea you make me think of, Tad, is the division between the Divine Will and self-will. Often, we humans are so concerned with lust, greed, and gluttony... so fixed in our own delusions through pride... we seek only our own satisfaction. We conflate our self-will with what is good. But, doing this denies that we are products of a divine wisdom that knows us best and seeks what is most excellent for us. Indeed, it is paradoxically the submission to the Divine Will, the acceptance of slavery to the divine, that liberates us and allows us self-transcendence.
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"I saw all things gathered in one volume by love - what, in the universe, seemed separate, scattered." (Canto 33)