This is interesting, Alexander. What do you mean by "the different states of being?" Could you please explain this in more detail for us ?
By state of being I mean Noble ones. Packed into this is the idea that each Noble one is like a different animal. What is the difference, for example, between a man and a horse? The man is the higher animal. So, you could say that the nonreturner is like an angel/deva in human form.
Where did you get this idea that without "the state of being there will be no results when you meditate?" Whose teaching is this?
I think it was my idea that without Noble attainment, there are no jhanas. Of course the person does not need to recognize this. The fact exists independently. It is not necessary the person be able to say "oh, I am a once-returner, nonreturner, etc."
I agree with Alexander, Michel.
Additionally, if you read Eckhart's book, you'll see that he at least entered the stream or oncereturner merely by observing and contemplating his inner dialog. I had the same experience as Eckhart when I read his book. From that day forward, everything changed (yet again.)
What I've found, is that many of the fetters are no longer observable in me. And yet I can go an entire week without experiencing charisms if I am using the mind constantly. Well, not an entire week. For example; when I was on 24/7 baby duty, it was very difficult for charisms make themselves evident due to the extreme stress.
What, at least, I'M saying, is that one can be a non-returner, and yet not experience any spectacular charisms in meditation or daily absorption. However, the state of being, like a still mind, or equanimity, (and it's resulting abandoning or attenuation of the related fetters) will be there.
As this relates to you, Michel, I would encourage you to go through each fetter as I have, and explain them as you experience life. I first stated my intuition about the fetter, then observations either I or friends have had, and lastly; any doubts I might have about my having overcome that fetter. You may be further than you think.
I think this is why Jhananda is always encouraging you to just cultivate a still mind, because he knows you can ascend the ladder, whether there are many different signs of absorption or not.
This was meant to be encouraging, Michel. And I apologize if it wasn't perceived that way. Although I'm not anywhere near as wise as most of you, I do have a sneaking suspicion that you and I, will reach arahantship, be able to shed the medicinal interference, and suddenly become engulfed in charismatic activity. Which would be quite the pleasure.